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You are here: Home / Reflections from Saints and Holy Persons / Struggling against temptations

Struggling against temptations

November 29, 2011 by Fr. Ben Cameron Leave a Comment

“If we have frequently the misfortune to be caught in the snares of the devil, we must look for the cause of this misfortune in the fact that we rely too much on our own principles and ideas, and too little on our dear Lord. This is only too true. So long as nothing goes against us, so long as all our wishes are fulfilled, so long we are inclined to believe that nothing could cause us to fall; but we forget our own nothingness and our miserable weakness; we make the most fervent promises, and say that we would rather die than fall into temptation …

Who is it that is most tempted? I will tell you … It is those who are willing, with the grace of God, to sacrifice everything for their poor soul, who are willing to renounce all those things which are generally striven for with great eagerness in this world. It is not only one devil who tempts them, but there are millions of them who try to ensnare them…

Listen to Saint Augustine: ‘This is the behavior of the devil toward a sinner: he acts like a jailer who has several prisoners shut up in his prison. He leaves them quietly alone, because he has the key in his pocket, and he is convinced that they cannot break out. This is his behavior toward a sinner who does not think of leaving his sins: he does not trouble himself to tempt them. He would consider it as so much lost time; because he not only does not dream of letting them go, but he loads them with more chains. It would be so unnecessary to tempt them, he lets them live in peace, if one in mortal sin can have any peace. He hides their condition from them as much as possible until their death; but then presents to them the most frightful image of their life, so as to throw them into despair. But a person who has decided to change his way of living, and to give himself to God, that is quite another matter.’”

— St. John Vianney, the “Cure of Ars”

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